Trevin Wax - You Can't Pass On Faith You Don't Have

You Can’t Pass On Faith You Don’t Have

Jan 17, 2015 | Trevin Wax

Here is a challenging word in First Things from Charles Chaput:

As I look back on the last sixty years, one of the Scripture passages that stays with me most vividly is Judges 2:6-15. It’s the story of what happens after the Exodus and after Joshua wins the Promised Land for God’s people. Verse 10 says that Joshua “and all that generation also were gathered to their fathers; and there arose another generation after them, who did not know the Lord or the work which he had done for Israel.”

It’s worth reading. So is the research Christian Smith has done on the religious beliefs of American teens and young adults. Every generation leaves a legacy of achievement and failure. In my lifetime, I’ve had the privilege of knowing many good men and women of my generation—Christians, Jews, and people with no religious faith at all; people who have made the world better by the gift of their lives and their joy in service to others. But the biggest failure, the biggest sadness, of so many people of my generation, including parents, educators, and leaders in the Church, is our failure to pass along our faith in a compelling way to the generation now taking our place.

We can blame this on the confusion of the times. We can blame it on our own mistakes in pedagogy. But the real reason faith doesn’t matter to so many of our young adults and teens is that—too often—it didn’t really matter to us. Not enough to shape our lives. Not enough for us to suffer for it.

I know there are tens of thousands of exceptions to this, but it is still true. A man can’t give what he doesn’t have. If we want to change the culture of a nation, we need to begin by taking a hard look at the thing we call our own faith. If we don’t radiate the love of God with passion and courage in the example of our daily lives, nobody else will—least of all the young people who see us most clearly and know us most intimately. The theme of this essay is “strangers in a strange land.” But the real problem in America today isn’t that we believers are foreigners. It’s that our children and grandchildren aren’t.

- Charles Chaput

Comments

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Berkoff: "The law was not substituted for the promise; neither was faith supplanted by works. "

The giving of the law did not effect a fundamental change in the religion of Israel, but merely introduced a change in its external form. The law was not substituted for the promise; neither was faith supplanted by works. Many of the Israelites, indeed, looked upon the law in a purely legalistic spirit and sought to base their claim to salvation on a scrupulous fulfillment of it as a body of external precepts. But in the case of those who understood its real nature, who felt the inwardness and spirituality of the law, it served to deepen the sense of sin and to sharpen the conviction that salvation could be expected only from the grace of God . L. Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 498–499.

F.F. Bruce: ...know their father's will...

The NT does not contain a detailed code of rules for the Christian. Codes of rules, as Paul explains elsewhere, are suited to the period of immaturity when the children of God are still under guardians; but children who have come to years of responsibility know their father’s will without having to be provided with a long list of “Do’s” and “Don’t’s.” What the NT does provide is those basic principles of Christian living which may be applied to varying situations of life as they arise. So, after answering the Corinthian Christians’ question about the eating of food that has been offered to idols, Paul sums up his advice in the words: “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Phrases current in worship, like “to the glory of God” or (as here) “in the name of the Lord Jesus,” were given a practical relevance by being applied to the concerns of ordinary life. Bruce, F. F. (1984). The Epistles to the Colossians, to Philemon, and to the...

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