Sibbes: "It is no matter what we are in ourselves..."

And for his suffering, God delighted in him for that, as it is in John 10:17, ‘My Father loves me, because I lay down my life;’ and so in Isa. 53:12, ‘He shall divide him a portion with the great, because he poured out his soul unto death;’ and in Phil. 2:9, ‘Because he abased himself to the death of the cross, ‘God gave him a name above all names:’ therefore God loves and delights in him for his suffering and abasement.

... Is it possible that he should delight in the head, and refuse the members? that he should love the husband, and mislike the spouse? O no; with the same love that God loves Christ, he loves all his. He delights in Christ and all his, with the same delight.

...This is our comfort and our confidence, that God accepts us, because he accepts his beloved; and when he shall cease to love Christ, he shall cease to love the members of Christ. They and Christ make one mystical Christ. This is our comfort in dejection for sin. We are so and so indeed, but Christ is the chosen servant of God, ‘in whom he delighteth,’ and delights in us in him.

It is no matter what we are in ourselves, but what we are in Christ when we are once in him and continue in him. God loves us with that inseparable love wherewith he loves his own Son.

Sibbes, R. (1862). The Complete Works of Richard Sibbes. (A. B. Grosart, Ed.) (Vol. 1, p. 11-12). Edinburgh; London; Dublin: James Nichol; James Nisbet and Co.; W. Robertson.

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John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Boice: “... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. ”

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Repackaging the gospel? It's more like obscuring the gospel!

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