Spurgeon - "The reputations of the Lord’s people should be very precious in our sight... "

Leviticus 19 v17

¹⁷“ ‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.

Charles Spurgeon said this-

Tale-bearing emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the report be true or false, we are by this precept of God’s Word forbidden to spread it. The reputations of the Lord’s people should be very precious in our sight, and we should count it shame to help the devil to dishonour the Church and the name of the Lord. Some tongues need a bridle rather than a spur. Many glory in pulling down their brethren, as if thereby they raised themselves. Noah’s wise sons cast a mantle over their father, and he who exposed him earned a fearful curse.

We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond—SPEAK EVIL OF NO MAN.

The Holy Spirit, however, permits us to censure sin, and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by railing behind his back. This course is manly, brotherly, Christlike, and under God’s blessing will be useful. Does the flesh shrink from it? Then we must lay the greater stress upon our conscience, and keep ourselves to the work, lest by suffering sin upon our friend we become ourselves partakers of it. Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful ministers and brethren. Our Lord Jesus has set us a gracious example of how to deal with erring friends in his warning given to Peter, the prayer with which he preceded it, and the gentle way in which he bore with Peter’s boastful denial that he needed such a caution.

Spurgeon, C. H. (2006). Morning and evening: Daily readings (Complete and unabridged; New modern edition.). Peabody, MA: Hendrickson Publishers.

Comments

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Boice: “... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. ”

Adam had been appointed by God to be the representative of the race so that if he stood, we too would stand, and if he fell, we would fall with him. Adam did fall, as we know. So death passed upon everyone. “But isn’t that terribly unfair?” someone protests. “Isn’t it cruel for God to act in this fashion?” ... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. Besides, it was the only way it would later be possible for God to save us once we had sinned. In other words, federalism is actually a proof of God’s grace, which is the point the passage comes to (vv. 15 ff.). It was gracious to Adam first of all. Why? Because it was a deterrent to his sin. God must have explained to Adam that he was to represent his posterity. That might have restrained him from sinning. A father who might be tempted to steal his employer’s funds (and would if only he himself were involved), might well decide not to do it if he kne...

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here. I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions. This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration. I want to note that I don't know him and I have no personal issue with him. I assume he is a brother in the LORD. Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern: Should the SBC or churches, in general, be in the habit of holding this up as a good and healthy example? Let's think about it some together. (Watch this clip below here first.) Context: The clip was posted to stand on its own a...

Search This Blog