The New Testament views Christian obedience as the practice of “good deeds” (works). Christians are to be “rich in good deeds” (1 Tim. 6:18; cf. Matt. 5:16; Eph. 2:10; 2 Tim. 3:17; Titus 2:7, 14; 3:8, 14). A good deed is one done (a) according to the right standard (God’s revealed will, i.e., his moral law); (b) from a right motive (the love to God and others that marks the regenerate heart); (c) with a right purpose (pleasing and glorifying God, honoring Christ, advancing his kingdom, and benefiting one’s neighbor).
Legalism is a distortion of obedience that can never produce truly good works. Its first fault is that it skews motive and purpose, seeing good deeds as essentially ways to earn more of God’s favor than one has at the moment. Its second fault is arrogance. Belief that one’s labor earns God’s favor begets contempt for those who do not labor in the same way. Its third fault is lovelessness in that its self-advancing purpose squeezes humble kindness and creative compassion out of the heart.
Packer, J. I. (1993). Concise theology: a guide to historic Christian beliefs. Wheaton, IL: Tyndale House.
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