The New Testament teaches that Jesus was God come in the flesh—“in him all the fullness of the Godhead dwelled bodily” (Col 2:9). He was God yet he suffered. He experienced weakness, a life filled “with fervent cries and tears” (Heb 5:7). He knew firsthand rejection and betrayal, poverty and abuse, disappointment and despair, bereavement, torture, and death. And so he is “able to empathize with our weaknesses” for he “has been tempted in every way, just as we are—yet without sin” (Heb 4:15). On the cross, he went beyond even the worst human suffering and experienced cosmic rejection and a pain that exceeds ours as infinitely as his knowledge and power exceeds ours. There is no greater inner agony than the loss of a love relationship. We cannot imagine, however, what it would be like to lose not just a human relationship that has lasted for some years but the infinite love of the Father that Jesus had from all eternity. The separation would have been infinitely unbearable. And so Jesus experienced Godforsakenness itself on the cross when he cried out, “My God, my God! Why have you forsaken me?”
Here we see the ultimate strength—a God who is strong enough to voluntarily become weak and plunge himself into vulnerability and darkness out of love for us. And here we see the greatest possible glory—the willingness to lay aside all his glory out of love for us.
Keller, T. (2013). Walking with God through Pain and Suffering (p. 120). New York: Dutton.
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