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Boice: God does not have to explain himself to anybody.

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Self-Existent

 Since the Bible is a unity, we could answer these questions by starting at any point in the biblical revelation. We could begin with Revelation 22:21 as well as with Genesis 1:1. But there is no better starting point than God’s revelation of himself to Moses at the burning bush. Moses, the great leader of Israel, had long been aware of the true God, for he had been born into a godly family. Still, when God said that he would send him to Egypt and through him deliver the people of Israel, Moses responded, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” We are told that God then answered Moses by saying, “I AM WHO I AM.… Say this to the people of Israel, ‘I AM has sent me to you’” (Ex. 3:13–14).

“I AM WHO I AM.” The name is linked with the ancient name for God, Jehovah. But it is more than a name. It is a descriptive name, pointing to all that God is in himself. In particular, it shows him to be the One who is entirely self-existent, self-sufficient and eternal.

These are abstract concepts, of course. But they are important, for these attributes more than any others set God apart from his creation and reveal him as being what he is in himself. God is perfect in all his attributes. But there are some attributes that we, his creatures, share. For instance, God is perfect in his love; yet by his grace we also love. He is all wise; but we also possess a measure of wisdom. He is all powerful; and we exercise a limited power. It is not like that in regard to God’s self-existence, self-sufficiency and eternity, however. He alone possesses those characteristics. He exists in and of himself; we do not. He is entirely self-sufficient; we are not. He is eternal; we are newcomers on the scene.

Self-existence means that God has no origins and consequently is answerable to no one. Matthew Henry says, “The greatest and best man in the world must say, By the grace of God I am what I am; but God says absolutely—and it is more than any creature, man or angel, can say—I am that I am.” So God has no origins; his existence does not depend on anybody.

Self-existence is a hard concept for us to grapple with for it means that God as he is in himself is unknowable. Everything that we see, smell, hear, taste or touch has origins. We can hardly think in any other category. Anything we observe must have a cause adequate to explain it. We seek for such causes. Cause and effect is even the basis for the belief in God possessed by those who, nevertheless, do not truly know him. Such individuals believe in God, not because they have had a personal experience of him or because they have discovered God in Scripture, but only because they infer his existence. “Everything comes from something; consequently, there must be a great something that stands behind everything.” Cause and effect point to God, but—and this is the issue—they point to a God who is beyond understanding, indeed to one who is beyond us in every way. They indicate that God cannot be known and evaluated as other things can. ...

God’s self-existence means that he is not answerable to us or to anybody, and we do not like that. We want God to give an account of himself, to defend his actions. Although he sometimes explains things to us, he does not have to and often he does not. God does not have to explain himself to anybody.


Boice, J. M. (1986). Foundations of the Christian faith: a comprehensive & readable theology (pp. 100–103). Downers Grove, IL: InterVarsity Press.

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