In recent years it has become customary in some parts of the evangelical world to distinguish between the lordship and the saviorhood of Christ in such a way that one is supposed to be able to have Jesus as Savior without having him as Lord. This is the view, for example, of Charles C. Ryrie, former Dean of Doctoral Studies and Professor of Systematic Theology at Dallas Theological Seminary.
Reacting to statements by Arthur W. Pink, J. I. Packer and John R. W. Stott in a variety of publications, Ryrie argues that any attempt to link “Jesus as Lord” to “Jesus as Savior” is the equivalent of adding “commitment” to “faith” in salvation. And since “the message of faith only and the message of faith plus commitment of life cannot both be the gospel … one of them is a false gospel and comes under the curse of perverting the gospel or preaching another gospel (Gal. 1:6–9).”
There are two serious mistakes at this point. One involves the meaning of faith, which Ryrie seems to detach from commitment. Is “faith” minus “commitment” a true biblical faith? Hardly! Biblical faith involves three elements: (1) knowledge, upon which it is based; (2) heart response, which results from the new birth; and (3) commitment, without which “faith” is no different from the assent of the demons, who only “believe that and shudder” (James 2:19). Faith without commitment is no true faith. It is a dead faith that will save no one.
The second mistake is even more serious, because it involves the person and work of Jesus himself. Who is this one who has saved us from our sins? He is, as Paul has it, “Jesus Christ our Lord.” No true Christian will add anything to the finished work of Jesus. To do so is really to proclaim a false gospel. We direct people to the Lord Jesus Christ. Nevertheless, he is the Lord Jesus Christ. This Lord is the object of faith and its content. There is no other. Consequently, if faith is directed to one who is not Lord, it is directed to one who is a false Christ of the imagination. Such a one is not the Savior, and he will save no one.
Boice, J. M. (1991–). Romans: Justification by Faith (Vol. 1, pp. 48–49). Grand Rapids, MI: Baker Book House.
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