Especially in the light of the straightforward statements of Jesus and the rest of the New Testament, it makes better sense to interpret the thousand years of Revelation 20 as symbolizing the present reign of Christ. In this perspective, the part of John’s vision that we find in Revelation 20 happens in heaven, not on earth, and in the present day, not simply in a future event. The whole book is meant to be read not chronologically but as snapshots of the current age of the church from a heavenly point of view and to provide comfort and assurance to the suffering church by testifying to the final triumph of the Lamb.
With good reason, premillennialists wonder how we could interpret Revelation 20 as occurring now, when it seems obvious to them that Satan is not bound and that he is in fact deceiving the nations. Yet if Satan were not currently bound—if he were free to rule and reign over the earth—there could be no church, much less one that endures through the centuries despite heresy and schism. Christ clearly promised that he would build his church and that not even the gates of Hades would be able to withstand its assaults (Mt 16:18). In addition, premillennialism must somehow explain how Christ’s glorious reign in power for a thousand years following his return can conclude with yet another “falling away.”
Horton, M. (2012). Pilgrim Theology: Core Doctrines for Christian Disciples (p. 431). Grand Rapids, MI: Zondervan.
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