Graham: To you sin may be a small thing; to God it is a great and awful thing.

THE POWER OF THE CROSS

For the preaching of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

1 CORINTHIANS 1:18

We can never plumb the depths of sin, or sense how terrible human sin is, until we go to the cross and see that it was “sin” that caused the Son of God to be crucified. The ravages of war, the tragedy of suicides, the agony of the poverty-stricken, the pain and suffering of the rejected of our society, the blood of the accident victim, the terror of rape and mugging victims of our generation—these all speak as with a single voice of the degradation that besets the human race at this hour. But no sin has been committed in the world today that can compare with the full cup of the universe’s sin that brought Jesus to the cross. The question hurled toward heaven throughout the ages has been, “Who is He and why does He die?” The answer comes back, “This is my only begotten Son, dying not only for your sins but for the sins of the whole world.”

To you sin may be a small thing; to God it is a great and awful thing.

It is the second largest thing in the world; only the love of God is greater.
When we comprehend the great price God was willing to pay for the redemption of man, we then begin to see that something is horribly wrong with the human race. It must have a Savior, or it is doomed! Sin cost God His very best.

Is it any wonder that the angels veiled their faces, that they were silent in their consternation as they witnessed the outworking of God’s plan? How inconceivable it must have seemed to them, when they considered the fearful depravity of sin, that Jesus should shoulder it all. But they were soon to unveil their faces and offer their praises again. A light was kindled that day at Calvary. The cross blazed with the glory of God as the most terrible darkness was shattered by the light of salvation. Satan’s depraved legions were defeated, and they could no longer keep all men in darkness and defeat.

Prayer- Our Father and our God, forgive me for my wretched sins that separate me from You. Take away my desire for sinful things, and purify my heart as a home for You and Your Spirit. Sweep my soul clean, Lord, and put my life in order so that Jesus feels welcome to live with me. In His name. Amen.

Graham, B. (2010). Unto the hills: a daily devotional. Nashville: Thomas Nelson.

Comments

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Berkoff: "The law was not substituted for the promise; neither was faith supplanted by works. "

The giving of the law did not effect a fundamental change in the religion of Israel, but merely introduced a change in its external form. The law was not substituted for the promise; neither was faith supplanted by works. Many of the Israelites, indeed, looked upon the law in a purely legalistic spirit and sought to base their claim to salvation on a scrupulous fulfillment of it as a body of external precepts. But in the case of those who understood its real nature, who felt the inwardness and spirituality of the law, it served to deepen the sense of sin and to sharpen the conviction that salvation could be expected only from the grace of God . L. Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 498–499.

F.F. Bruce: ...know their father's will...

The NT does not contain a detailed code of rules for the Christian. Codes of rules, as Paul explains elsewhere, are suited to the period of immaturity when the children of God are still under guardians; but children who have come to years of responsibility know their father’s will without having to be provided with a long list of “Do’s” and “Don’t’s.” What the NT does provide is those basic principles of Christian living which may be applied to varying situations of life as they arise. So, after answering the Corinthian Christians’ question about the eating of food that has been offered to idols, Paul sums up his advice in the words: “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Phrases current in worship, like “to the glory of God” or (as here) “in the name of the Lord Jesus,” were given a practical relevance by being applied to the concerns of ordinary life. Bruce, F. F. (1984). The Epistles to the Colossians, to Philemon, and to the...

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