Schreiner: Jesus’ authority pervades Mark’s Gospel.

Jesus’ authority pervades Mark’s Gospel. He calls disciples to follow him (1:16–20), casts out demons with a word, declares that the paralytic is forgiven of his sins (2:1–12), identifies himself as the end-time bridegroom (2:19–20), claims to be the Lord of the Sabbath (2:23–28), says that those who do God’s will are part of his family (3:31–35), stills a storm with his words (4:35–41), sends others out to preach the kingdom (6:7–13), feeds crowds of five thousand and four thousand (6:30–44; 8:1–10), functions as the interpreter of the law (7:1–23), demands that people follow him (1:17; 2:14; 8:34; 10:21), warns that those who are ashamed of him and his words will be punished (8:38), teaches that children should be received in his name (9:37), cleanses the temple (11:15–17), identifies himself as the last and the most important of God’s messengers (12:1–12), triumphs in controversy with religious leaders (11:27–12:44), predicts the destruction of the temple (13:1–37), calls on his disciples to bear witness to him before governmental authorities (13:9), claims to be the Son of God (14:61–62), and, most important of all, is raised from the dead (16:1–8).

Thomas R. Schreiner, The King in His Beauty: A Biblical Theology of the Old and New Testaments (Grand Rapids, MI: Baker Academic, 2013), 461.

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