Skip to main content

Church and Sanctification

Brothers, 

I read this today and it reminded me of my own fight against indwelling sin. 
It was raging today! How are you doing?

This little section from Paul Tripp's book reminded me again today that pastors need the church more than the folks in the pew. We are to watch our life and doctrine. 

I'm so thankful for fellow elders here. I pray that you have brothers around you to encourage you. 


Garrett 
-----------



The Church Is Essential
If you take God's change agenda seriously, making his sanctifying work your spiritual life work, then you will be thankful for the gift of the church. 

There is no such thing as a vibrant, ever-maturing, and ministry-oriented Christian life without the ministry of the local church. For the believer, the church exists because the lifelong process of progressive sanctification exists. I am persuaded that, for many Christians, their lack of understanding of the centrality of the work of sanctification to their Christian life has led them to be rather comfortable with a casual relationship to the life and ministry of their local church.

The ministry of the church is an important tool in the hands of the Redeemer to continue to advance the saving work he has begun in us. If you recognize in yourself the presence and power of remaining sin, and if you humbly acknowledge that you need to grow in Christlikeness, then you are confessing your need to take advantage of everything that the church offers you. The apostle Paul clearly captures for us the essential sanctifying ministry of the body of Christ.

  And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Eph. 4:11–16)

Think of how every ministry of the body of Christ contributes to the death and life process of your spiritual growth. We can't comprehensively explore everything that's in this passage, but Paul points out "sanctification needs," which are in the life of every believer, that are addressed by the ministry of the church.

We all need to continue to grow in our knowledge and understanding of the things of God; we all need to mature in Christlikeness; and we all need to grow in our ability to recognize and defend ourselves against Satan's deceitful schemes. We all need the public teaching and preaching of the church, not only to mature us in our understanding of the truths of the gospel, but also to increase our ability to apply those truths to our daily lives.

Paul David Tripp, Do You Believe?: 12 Historic Doctrines to Change Your Everyday Life (Wheaton, IL: Crossway, 2021), 364–365.

Comments

Popular posts from this blog

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

  There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ.  On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion.  The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin.  The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Berkoff: "The law was not substituted for the promise; neither was faith supplanted by works. "

  The giving of the law did not effect a fundamental change in the religion of Israel, but merely introduced a change in its external form.  The law was not substituted for the promise; neither was faith supplanted by works.  Many of the Israelites, indeed, looked upon the law in a purely legalistic spirit and sought to base their claim to salvation on a scrupulous fulfillment of it as a body of external precepts.  But in the case of those who understood its real nature, who felt the inwardness and spirituality of the law, it served to deepen the sense of sin and to sharpen the conviction that salvation could be expected only from the grace of God . L. Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 498–499.

F.F. Bruce: ...know their father's will...

The NT does not contain a detailed code of rules for the Christian. Codes of rules, as Paul explains elsewhere, are suited to the period of immaturity when the children of God are still under guardians; but children who have come to years of responsibility know their father’s will without having to be provided with a long list of “Do’s” and “Don’t’s.” What the NT does provide is those basic principles of Christian living which may be applied to varying situations of life as they arise. So, after answering the Corinthian Christians’ question about the eating of food that has been offered to idols, Paul sums up his advice in the words: “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Phrases current in worship, like “to the glory of God” or (as here) “in the name of the Lord Jesus,” were given a practical relevance by being applied to the concerns of ordinary life. Bruce, F. F. (1984). The Epistles to the Colossians, to Philemon, and to the...