Skip to main content

Ironies in the life of the Corinthian Church






Irony: a state of affairs or an event that seems deliberately contrary to what one expects and is often amusing as a result.

1 Corinthians is a letter that exposes a lot of ironies, and I think all of these can be connected to their misunderstanding of the gospel and of what it means to be set apart by grace in the local church. 

What are some of the glaring ironic things we see in the Corinthian church as they claim to be a faithful and strong local church?




  • Christians in a church were a people formerly divided in the world but now united in Christ, ironically, the Corinthians had to be called out for the pursuing divisions (1 Cor 1 v 12-13).

  • The gospel message that is foolish to the natural man because of the cross is ironically being delivered dressed up with eloquence that empties it of its effect (1 Cor 1 v 17-18).

  • Believers owe all they are to God, yet some were ironically tempted to boast in themselves rather than the LORD (1 Cor 1 v 31). 

  • God causes the church to grow in number by His sovereign grace. Yet, the people ironically identify themselves boastfully/tribally first with mere humans like Paul or Apollos (1 Cor 3 v 7) rather than the grace of God. 

  • To claim love for the church and yet ironically attack it through division is to testify in action like one who hates God and His church and be marked for destruction (1 Cor 3 v 17). 

  • The Apostles saw themselves in a long line of other faithful witnesses who had been called to weakness, but ironically the Corinthians saw themselves as strong and eschatologically superior (1 Cor 4 v 7-12).

  • The gentiles knew that incestuous relationships were wrong, yet ironically the Corinthians tolerated this and other unrepentant sins in their membership (1 Cor 5). 

  • The Corinthians claimed to be wise, yet ironically, they sought the petty wisdom of the court system to settle disputes with fellow members (1 Cor 6 v 1-8).

  • The Corinthians claimed wisdom, yet ironically, they seem to not discern unrepentant sinners will not inherit the kingdom of God and therefore do not belong in the membership (1 Cor 6 v 9-11). 

  • The Corinthians perceived a high view of their freedoms in Christ yet ironically were mastered by their stomachs, i.e., their base desires, and thus their church looked no different than the world (1 Cor 6 12-13). 

  • They claimed ownership of their bodies yet ironically denied the ownership of God, who bought them in Christ as His people to be raised on the last day (1 Cor 6 v 20). 

  • Some in the church thought marital relations were ironically defiling when in fact, they needed to give themselves faithfully in marriage for purity as the people of God (1 Cor 7 v 1-9). 

  • Some were ironically more concerned about nullified commands like circumcision rather than the active law of Christ given through the Apostles for the church to devote themselves to now (1 Cor 7 v 17-19). 

  • Some were very hyper-focused on different limitations or liberties about marriage, ironically being held back from kingdom service with all kinds of earthly concerns that weaken the church. 

  • In Chapters 8-10, their demands of liberty regarding food ironically only reveals that they are subject to their stomachs/pursuit of pleasure again. 

    • They forget they were freed to say no to selfishness and preferences and are enabled to discern when they are not only eating but actually participating in idolatrous/demonic feasts bringing reproach on the cause of Christ in His people. 

  • The Corinthians pursuing their heightened individualism in casting off their clear gender signals ironically only display the world, shame, and misrepresent God’s order/gift of gender in the church (1 Cor 11-1-16). 

  • One of the most glaring ironies is their horrid observance of the LORD’s Supper (1 Cor 11 v 17-33). When they assemble as one church, they ironically divide themselves, despising the church of God, and exclude their brothers and sisters through separate meals where they party like the world.

    • Instead of examination, sobriety about sin, and unity with the local church, they ironically pursue drunkenness, live in unrepentant sin, divide the body, and proclaim a false gospel in their corporate gathering. 

  • Enter chapters 12-14. The believers were, by grace, granted the ability to turn from idols to confess Jesus as LORD. Yet ironically, they think the gifting of the Spirit is about them. 

    • They forget to aspire to glorify God by pursuing what edifies others in love and in order with the Apostles. 

  • Ch 15 famously and glorious explains the dead's resurrection at the LORD Jesus's coming. It reminds believers that what they do with their bodies right now, in righteous living, tells the story that we are headed for glory.  

    • This was needed because instead of the people living in light of the short time we have on earth to glorify God, they ironically reject the resurrection in exchange for the myth of “Let us eat and drink, for tomorrow we die (1 Cor 15 v 32), to excuse what sins they commit in the body since only the soul is what matters. 


What else would you mention from the letter of 1 Corinthians?

Perhaps my next post will show how many of these tendencies are quite relative today?

May God bless you.

Pastor Garrett



.

Comments

Popular posts from this blog

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

  There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ.  On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion.  The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin.  The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Berkoff: "The law was not substituted for the promise; neither was faith supplanted by works. "

  The giving of the law did not effect a fundamental change in the religion of Israel, but merely introduced a change in its external form.  The law was not substituted for the promise; neither was faith supplanted by works.  Many of the Israelites, indeed, looked upon the law in a purely legalistic spirit and sought to base their claim to salvation on a scrupulous fulfillment of it as a body of external precepts.  But in the case of those who understood its real nature, who felt the inwardness and spirituality of the law, it served to deepen the sense of sin and to sharpen the conviction that salvation could be expected only from the grace of God . L. Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 498–499.

F.F. Bruce: ...know their father's will...

The NT does not contain a detailed code of rules for the Christian. Codes of rules, as Paul explains elsewhere, are suited to the period of immaturity when the children of God are still under guardians; but children who have come to years of responsibility know their father’s will without having to be provided with a long list of “Do’s” and “Don’t’s.” What the NT does provide is those basic principles of Christian living which may be applied to varying situations of life as they arise. So, after answering the Corinthian Christians’ question about the eating of food that has been offered to idols, Paul sums up his advice in the words: “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Phrases current in worship, like “to the glory of God” or (as here) “in the name of the Lord Jesus,” were given a practical relevance by being applied to the concerns of ordinary life. Bruce, F. F. (1984). The Epistles to the Colossians, to Philemon, and to the...