Phillips: "To say that God chose me because with His ability to foreknow the future He saw me choose Christ, robs God of His sovereignty."

John Phillips on God's sovereign election-

Some have thought that the word “foreknown” is the key to the problem. All knowledge is based on fact, the argument runs; fact is not based on knowledge. A fact has to be established before it can be known. Human knowledge is largely after-knowledge of a given fact, but God is not restricted to after-knowledge. He is omniscient and therefore has foreknowledge. But whether it is after-knowledge or foreknowledge, the knowledge is based on fact. For example, John Brown accepts Christ as Saviour on a given day in his personal history and thereby establishes a fact which can be known. His friends and relatives come to know of this fact after it happens, but God can see the same fact a week, a month, a year, an eternity before it happens. Nevertheless, His knowledge, like that of John Brown’s friends, is based on the fact of John Brown’s acceptance of Christ. “Whom he did foreknow, he also did predestinate.”

There is only one thing wrong with this line of reasoning. The text goes on to say, “Moreover whom he did predestinate, them he also called.” Reduced to its simplest terms the problem can be stated thus: Did God choose me because I chose Him, or did I choose Him because He chose me? To say that God chose me because with His ability to foreknow the future He saw me choose Christ, robs God of His sovereignty. It would mean He has no alternative but to choose those who choose Christ—His choice is governed by ours. It throws the initiative on man. But God is sovereign and acts in accordance with His own will and, as Paul demonstrates in a later chapter, is under an obligation to nobody (9:15–23).

John Phillips, Exploring Romans: An Expository Commentary, The John Phillips Commentary Series (Kregel Publications; WORDsearch Corp., 2009), Ro 8:28–39.

Comments

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Boice: “... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. ”

Adam had been appointed by God to be the representative of the race so that if he stood, we too would stand, and if he fell, we would fall with him. Adam did fall, as we know. So death passed upon everyone. “But isn’t that terribly unfair?” someone protests. “Isn’t it cruel for God to act in this fashion?” ... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. Besides, it was the only way it would later be possible for God to save us once we had sinned. In other words, federalism is actually a proof of God’s grace, which is the point the passage comes to (vv. 15 ff.). It was gracious to Adam first of all. Why? Because it was a deterrent to his sin. God must have explained to Adam that he was to represent his posterity. That might have restrained him from sinning. A father who might be tempted to steal his employer’s funds (and would if only he himself were involved), might well decide not to do it if he kne...

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here. I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions. This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration. I want to note that I don't know him and I have no personal issue with him. I assume he is a brother in the LORD. Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern: Should the SBC or churches, in general, be in the habit of holding this up as a good and healthy example? Let's think about it some together. (Watch this clip below here first.) Context: The clip was posted to stand on its own a...

Search This Blog