Packer: "... a destructive delusion.'

The New Testament word for repentance means changing one’s mind so that one’s views, values, goals, and ways are changed and one’s whole life is lived differently. The change is radical, both inwardly and outwardly; mind and judgment, will and affections, behavior and life-style, motives and purposes, are all involved. Repenting means starting to live a new life.

The call to repent was the first and fundamental summons in the preaching of John the Baptist (Matt. 3:2), Jesus (Matt. 4:17), the Twelve (Mark 6:12), Peter at Pentecost (Acts 2:38), Paul to the Gentiles (Acts 17:30; 26:20), and the glorified Christ to five of the seven churches in Asia (Rev. 2:5, 16, 22; 3:3, 19). It was part of Jesus’ summary of the gospel that was to be taken to the world (Luke 24:47). It corresponds to the constant summons of the Old Testament prophets to Israel to return to the God from whom they had strayed (e.g., Jer. 23:22; 25:4–5; Zech. 1:3–6). Repentance is always set forth as the path to remission of sins and restoration to God’s favor, impenitence as the road to ruin (e.g., Luke 13:1–8).

Repentance is a fruit of faith, which is itself a fruit of regeneration. But in actual life, repentance is inseparable from faith, being the negative aspect (faith is the positive aspect) of turning to Christ as Lord and Savior. The idea that there can be saving faith without repentance, and that one can be justified by embracing Christ as Savior while refusing him as Lord, is a destructive delusion.

J. I. Packer, Concise Theology: A Guide to Historic Christian Beliefs (Wheaton, IL: Tyndale House, 1993), 162–163.

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John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

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