Skip to main content

Billy Graham: "...we share in their guilt and shame."

 



Billy Graham believed in "inherited guilt." 


Since that fatal moment the human race has been trying to get back into that Garden without success. Try as we might, its happiness and perfection elude us. The reason is because we too are fallen creatures, living in a fallen world. Adam and Eve’s sin affected not only their lives, but ours as well. The consequences of their rebellion against God have come down to us, and we share in their guilt and shame.

Some people have a hard time accepting this. Why, they ask, am I responsible for what Adam did? It’s a logical question; after all, if your great-grandfather committed a crime a century ago, no one would think of taking you into court and charging you with his crime today.

But Adam was different, for he was the fountainhead of the whole human race. I remember as a boy on my father’s dairy farm finding one of his cows dead beside a creek running through our property. We discovered that a textile mill some distance upstream was discharging poisonous waste into the creek, and eventually we had to fence it off to safeguard the animals. My father wasn’t responsible for the pollution, but he still had to live with its consequences. In somewhat the same way, Adam’s sin flows down through the ages, polluting everything in its path.

To put it another way, in the Garden of Eden Adam acted as our representative. When we send someone to Congress or Parliament, we expect them to act as our representative. In other words, we expect them to vote the way we would vote if we were actually there. And that’s what Adam did: He voted the way we would have voted if we had been there. You might contend you would have acted differently—but if you are honest, you know you would have done exactly what Adam did, because you do it every day. The Bible says, “Sin entered the world through one man, . . . and in this way death came to all men, because all sinned” (Romans 5:12).



Billy Graham, The Journey: Living by Faith in an Uncertain World (Nashville: Thomas Nelson, 2007).

Comments

Popular posts from this blog

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

  There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ.  On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion.  The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin.  The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Berkoff: "The law was not substituted for the promise; neither was faith supplanted by works. "

  The giving of the law did not effect a fundamental change in the religion of Israel, but merely introduced a change in its external form.  The law was not substituted for the promise; neither was faith supplanted by works.  Many of the Israelites, indeed, looked upon the law in a purely legalistic spirit and sought to base their claim to salvation on a scrupulous fulfillment of it as a body of external precepts.  But in the case of those who understood its real nature, who felt the inwardness and spirituality of the law, it served to deepen the sense of sin and to sharpen the conviction that salvation could be expected only from the grace of God . L. Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 498–499.

F.F. Bruce: ...know their father's will...

The NT does not contain a detailed code of rules for the Christian. Codes of rules, as Paul explains elsewhere, are suited to the period of immaturity when the children of God are still under guardians; but children who have come to years of responsibility know their father’s will without having to be provided with a long list of “Do’s” and “Don’t’s.” What the NT does provide is those basic principles of Christian living which may be applied to varying situations of life as they arise. So, after answering the Corinthian Christians’ question about the eating of food that has been offered to idols, Paul sums up his advice in the words: “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Phrases current in worship, like “to the glory of God” or (as here) “in the name of the Lord Jesus,” were given a practical relevance by being applied to the concerns of ordinary life. Bruce, F. F. (1984). The Epistles to the Colossians, to Philemon, and to the...