Skip to main content

Russell Moore: What Should the Church Say to Bruce Jenner? | Moore to the Point

Russell Moore:What Should the Church Say to Bruce Jenner?

What Should the Church Say to Bruce Jenner?
In the 1970s Bruce Jenner seemed to have it all—fame, wealth, admiration. He was an Olympic star, so popular in American culture that he was reputedly considered for both the roles of Superman and James Bond. That’s changed. Now, Jenner is best known as the step-father on reality television’s Keeping Up with the Kardashians. Jenner is now ready for one more change. He says he knows what he’s been missing: his identity as a woman.
Jenner has reportedly undergone surgery to make himself appear more like a woman and has been photographed wearing dresses. Now, in a highly publicized interview with with Diane Sawyer, he says that his “whole life has been leading up to this.”
Bruce Jenner, of course, is a symbol, a celebrity spokesperson for an entire mentality that sees gender as separate from biological identity. So is there a word from God to the transgender community? How should the church address the Bruce Jenner in your neighborhood, who doesn’t have the star power or the Malibu mansions but who has the same alienation of self?
First of all, we should avoid the temptation to laugh at these suffering souls. We do not see our transgendered neighbors as freaks to be despised. They feel alienated from their identities as men or women and are seeking a solution to that in self-display or in surgery or in pumping their bodies with the other sex’s hormones. In a fallen universe, all of us are alienated, in some way, from who were designed to be. That alienation manifests itself in different ways in different people.
But neither should we fall for the cultural narrative behind the transgender turn. This narrative is rooted in the ancient heresy of Gnosticism, with the idea that the “real” self is separate from who one is as an embodied, material being. Body parts and chromosomal patterns are dispensable since the self is radically disconnected from the body, the psychic from the material.
The old Gnostic heresy is joined with contemporary expressive individualism—the idea that I must be true to whomever I perceive my “real me” to be on the inside in order to be “authentic.” This is what leads, in other news of the week, some parents to “transition” the gender identity of their child at ages as early as four years old.




You can read the rest here- What Should the Church Say to Bruce Jenner? | Moore to the Point




Comments

Popular posts from this blog

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here.  I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions.  This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration.  I want to note that I don't know him and I have no personal issue with him.   I assume he is a brother in the LORD.  Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern:  Should the SBC or churches, in general, be in the habit of holding this up as a  good and healthy example?  Let's think about it some together.  (Watch this clip below here first.) Context:  The clip was posted to stand on its own as if it were wise and sound on it

Smith: "Many people believe God opens the door of salvation and then stands back...".

  Jonah 2:9 “Salvation belongs to the LORD!”  God’s dramatic intervention in the life of Jonah is full of hope—not only for those who seek God, but also for those who, like Jonah, have determined to shut him out.  Many people believe God opens the door of salvation and then stands back, leaving it up to us to decide if we want to come in.   But if God made salvation possible and then stepped back, refusing to interfere with our choice, then the entire life of believers would be about us—our believing, our serving, our following, and our choices to live a good life.  In the case of Jonah, imprisoned in the whale’s belly, God was claiming someone who was quite incapable of performing any redeeming work to compensate for his sin. God was not relying on Jonah to save Jonah. The message remains the same for each of us today: if you have trusted God for salvation, he has done more than simply make salvation possible; he has actually saved you. Colin Smith, “Jonah,” in Gospel Transformation B

Men stirred, boys exhorted, and Jesus exalted!

  Neh 8 v 13 (CSB)  13 On the second day, the family heads of all the people, along with the priests and Levites, assembled before the scribe Ezra to study the words of the law.  Notice the feel of the scene.       After that long day in the Word, it appears that the women and children were, understandably, exhausted and urged to stay home on this occasion.   And, among the men, there is a growing interest of “What else are we missing right now as it pertains to obeying God's Word?”.  So clear is the fact that the family heads, the men, came back to get more. The real sense of enthusiasm starts with the men here.  If you were an able-bodied man here, you stayed behind to get instructions so that you might be a good instructor at home. The text says these men came together  to study the words of the law .  That means to  give attention to and ponder.  This is the process of thinking through complex things, resulting in wise dealing and the use of good practical common sense. Here in