Walkte: Not a double predestination

God’s hardening of Pharaoh to damnation illustrates his justice and wrath against a murderer and a cruel taskmaster, not a double predestination. In fact, Pharaoh himself confesses that he and his people are wicked and that I AM is righteous (Exod. 9:27). Though he concedes he has sinned (9:30), he does not fear I AM, and after the ninth plague, he explodes and throws “God” (i.e. Moses) out of his sight (10:28), setting the stage for the climactic tenth plague. Through hardening Pharaoh’s heart, the Moral Governor of the universe shows that he rules creation and history and deals with the creation according to his moral pleasure, determining how long he will extend his grace and varying the degrees and kinds of judgments he inflicts. Amazingly, God hardens Pharaoh’s wicked heart by escalating his signs and wonders (Exod. 4:21; 7:3, 13, 14, 22; 8:19 [15], 32 [28]; 9:7, 12, 34, 35; 10:1, 20, 27; 11:10; 14:4, 8). Signs and wonders that melt a tender heart (see 2 Kings 22:19; cf. Job 23:16) harden even more an already hard heart (Isa. 6:9–10). As an old saying puts it, “The same sun that melts wax hardens clay.”

Christopher J. H. Wright summarizes the purpose of the plagues and the liberation to follow this way:

so that you may know there is no one like me in all the earth …
that my name might be proclaimed in all the earth …
so that you may know that the earth is the LORD’s (Exod. 9:14, 16, 29) (C. J. H. Wright, Knowing Jesus through the Old Testament (Downers Grove, Ill.: InterVarsity Press, 1992), 37.)

Waltke, B. K., & Yu, C. (2007). An Old Testament theology: an exegetical, canonical, and thematic approach (p. 380). Grand Rapids, MI: Zondervan.

Comments

Men stirred, boys exhorted, and Jesus exalted!

Neh 8 v 13 (CSB) 13 On the second day, the family heads of all the people, along with the priests and Levites, assembled before the scribe Ezra to study the words of the law. Notice the feel of the scene. After that long day in the Word, it appears that the women and children were, understandably, exhausted and urged to stay home on this occasion. And, among the men, there is a growing interest of “What else are we missing right now as it pertains to obeying God's Word?”. So clear is the fact that the family heads, the men, came back to get more. The real sense of enthusiasm starts with the men here. If you were an able-bodied man here, you stayed behind to get instructions so that you might be a good instructor at home. The text says these men came together to study the words of the law . That means to give attention to and ponder. This is the process of thinking through complex things, resulting in wise dealing and the use of good practical common sense. Here in

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here. I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions. This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration. I want to note that I don't know him and I have no personal issue with him. I assume he is a brother in the LORD. Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern: Should the SBC or churches, in general, be in the habit of holding this up as a good and healthy example? Let's think about it some together. (Watch this clip below here first.) Context: The clip was posted to stand on its own as if it were wise and sound on it

Smith: "Many people believe God opens the door of salvation and then stands back...".

Jonah 2:9 “Salvation belongs to the LORD!” God’s dramatic intervention in the life of Jonah is full of hope—not only for those who seek God, but also for those who, like Jonah, have determined to shut him out. Many people believe God opens the door of salvation and then stands back, leaving it up to us to decide if we want to come in. But if God made salvation possible and then stepped back, refusing to interfere with our choice, then the entire life of believers would be about us—our believing, our serving, our following, and our choices to live a good life. In the case of Jonah, imprisoned in the whale’s belly, God was claiming someone who was quite incapable of performing any redeeming work to compensate for his sin. God was not relying on Jonah to save Jonah. The message remains the same for each of us today: if you have trusted God for salvation, he has done more than simply make salvation possible; he has actually saved you. Colin Smith, “Jonah,” in Gospel Transformation B

Search This Blog