Sailhamer: ...many of the poems in the Pentateuch seem to foreshadow events in the life of David

John Sailhamer masterfully points out the trend of the Pentateuch to foreshadow the works of king David. This of course help us discern how it points to Christ and his fulfillment of God's total redeeming work.
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The poetic imagery that dominates the song is that of the Lord as a mighty warrior, e.g., “The LORD is a warrior; the LORD is his name” (v.3). The weapon of this warrior is not only his great strength, but also the mighty waters of the sea, with which he shattered the enemy. There are images here reminiscent of the struggle portrayed in Ge 3:15. As is the case throughout the poetry of the Bible, God's power is depicted most graphically with reference to his control over his creation. Thus the view of God in Ge I can be seen clearly in this poem.

In the poem, God is depicted as one of the judges of Israel, like Samson (Jdg 13ff.) delivering the nation from the oppression of the Philistines (15:14). or like Ehud (Jdg 3:12ff.) sending trembling through the leaders of Moab (15:15). Throughout the poem. however, the picture of God's great deeds foreshadows most closely that of David, who defeated the chiefs of Edom, Philistia, and Canaan and made Mount Zion the eternal home for the Lord's sanctuary (15:17). Curiously enough, many of the poems in the Pentateuch seem to foreshadow events in the life of David as well as to go far beyond him to even greater days in the future (cf. Ge 49:8-12; Nu 24:17-19). In many respects, this song of Moses resembles Ps 78, which rehearses God's great deeds of the past and then moves on to describe God's work through David.

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Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here. I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions. This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration. I want to note that I don't know him and I have no personal issue with him. I assume he is a brother in the LORD. Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern: Should the SBC or churches, in general, be in the habit of holding this up as a good and healthy example? Let's think about it some together. (Watch this clip below here first.) Context: The clip was posted to stand on its own as if it were wise and sound on it

Smith: "Many people believe God opens the door of salvation and then stands back...".

Jonah 2:9 “Salvation belongs to the LORD!” God’s dramatic intervention in the life of Jonah is full of hope—not only for those who seek God, but also for those who, like Jonah, have determined to shut him out. Many people believe God opens the door of salvation and then stands back, leaving it up to us to decide if we want to come in. But if God made salvation possible and then stepped back, refusing to interfere with our choice, then the entire life of believers would be about us—our believing, our serving, our following, and our choices to live a good life. In the case of Jonah, imprisoned in the whale’s belly, God was claiming someone who was quite incapable of performing any redeeming work to compensate for his sin. God was not relying on Jonah to save Jonah. The message remains the same for each of us today: if you have trusted God for salvation, he has done more than simply make salvation possible; he has actually saved you. Colin Smith, “Jonah,” in Gospel Transformation B

Men stirred, boys exhorted, and Jesus exalted!

Neh 8 v 13 (CSB) 13 On the second day, the family heads of all the people, along with the priests and Levites, assembled before the scribe Ezra to study the words of the law. Notice the feel of the scene. After that long day in the Word, it appears that the women and children were, understandably, exhausted and urged to stay home on this occasion. And, among the men, there is a growing interest of “What else are we missing right now as it pertains to obeying God's Word?”. So clear is the fact that the family heads, the men, came back to get more. The real sense of enthusiasm starts with the men here. If you were an able-bodied man here, you stayed behind to get instructions so that you might be a good instructor at home. The text says these men came together to study the words of the law . That means to give attention to and ponder. This is the process of thinking through complex things, resulting in wise dealing and the use of good practical common sense. Here in

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