Skip to main content

Boice: ...we have women serve as deaconesses...

 

James Montgomery Boice comments on Romans 16 v 1-2




The bottom line is that the text itself is not decisive, and a judgment on this question must be made on other grounds. In my judgment, based on 1 Timothy 2:12, there are two limitations placed on the function of women in the church: (1) an authoritative teaching position and (2) an authoritative disciplining position. Those seem to me to be restricted to male leaders, functioning together in what the Presbyterian tradition calls a session. But aside from that restriction there is no office or service in the church in which women may not perform.

Again I quote Barnhouse:


  What we owe to [women] in the Sunday school and in the work among women, is shown by the devotion to the Lord of those whom he has called to direct his work. We remember that a group of women followed the Lord Jesus Christ when he was here on earth, for we read that, in addition to the twelve, there were “certain women which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others, which ministered unto him of their substance” (Luke 8:2–3). And to this day, the faithful ministration of such women makes possible a vast amount of the missionary activity of the church throughout the world.


At Tenth Presbyterian Church we have women serve as deaconesses, in the Sunday school, and on all our committees, with the sole exception of the session, and we encourage them to do so.



James Montgomery Boice, Romans: The New Humanity, vol. 4 (Grand Rapids, MI: Baker Book House, 1991–), 1914.

Comments

Popular posts from this blog

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here.  I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions.  This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration.  I want to note that I don't know him and I have no personal issue with him.   I assume he is a brother in the LORD.  Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern:  Should the SBC or churches, in general, be in the habit of holding this up as a  good and healthy example?  Let's think about it some together.  (Watch this clip below here first.) Context:  The clip was posted to stand on its own as if it were wise and sound on it

Smith: "Many people believe God opens the door of salvation and then stands back...".

  Jonah 2:9 “Salvation belongs to the LORD!”  God’s dramatic intervention in the life of Jonah is full of hope—not only for those who seek God, but also for those who, like Jonah, have determined to shut him out.  Many people believe God opens the door of salvation and then stands back, leaving it up to us to decide if we want to come in.   But if God made salvation possible and then stepped back, refusing to interfere with our choice, then the entire life of believers would be about us—our believing, our serving, our following, and our choices to live a good life.  In the case of Jonah, imprisoned in the whale’s belly, God was claiming someone who was quite incapable of performing any redeeming work to compensate for his sin. God was not relying on Jonah to save Jonah. The message remains the same for each of us today: if you have trusted God for salvation, he has done more than simply make salvation possible; he has actually saved you. Colin Smith, “Jonah,” in Gospel Transformation B

Men stirred, boys exhorted, and Jesus exalted!

  Neh 8 v 13 (CSB)  13 On the second day, the family heads of all the people, along with the priests and Levites, assembled before the scribe Ezra to study the words of the law.  Notice the feel of the scene.       After that long day in the Word, it appears that the women and children were, understandably, exhausted and urged to stay home on this occasion.   And, among the men, there is a growing interest of “What else are we missing right now as it pertains to obeying God's Word?”.  So clear is the fact that the family heads, the men, came back to get more. The real sense of enthusiasm starts with the men here.  If you were an able-bodied man here, you stayed behind to get instructions so that you might be a good instructor at home. The text says these men came together  to study the words of the law .  That means to  give attention to and ponder.  This is the process of thinking through complex things, resulting in wise dealing and the use of good practical common sense. Here in