Beale makes connections between Exodus 15 and the New Heavens and New Earth

Also, both Moses’s prophecy in Exod. 15:17–18 and God’s promise in 2 Sam. 7:10–16 (an allusive development itself of the Exod. 15 passage) affirm that the kingdom and the temple will be established “forever,” which did not happen with Solomon.
...Beale, G. K. (2011). A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (p. 73). Grand Rapids, MI: Baker Academic.
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Exodus 15:17–18 also equates “the mountain of Your inheritance” with “the place, O LORD, which You have made for Your dwelling, the sanctuary,” from where “the LORD shall reign forever and ever.” Additionally, it is clear that the eschatological temple was to be situated on a mountain (Ezek. 40:2; Rev. 21:10).

Third, both Isa. 2:2–3 and Mic. 4:1–2 portray the mountain on which the temple sits as growing: it “will be raised above the hills.” Although this is not as explicit as Daniel’s rock that becomes a mountain and fills the earth, it is not far from that picture. Both portray a growing mountain temple. Both the Daniel and Isaiah/Micah passages, being eschatologically oriented, reverberate with echoes of new creation.

...Ibid (p. 109).
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That Paul has a temple image in view is apparent from the phrase “not made with hands,” which virtually everywhere else is a technical way of speaking about the new eschatological temple.The relevant texts are Exod. 15:17; Isa. 66:1–2; Dan. 2:34, 45

...Ibid. (p. 271).
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Now, Jesus is the greater Moses whom God has delivered from death at the greater exodus, along with his people. And just as the exodus was thought of as a new creation,12 so it is followed by the even more monumental new exodus and new creation in Jesus’s resurrection. Just as the first exodus was to lead to the establishment of the temporary temple (e.g., Exod. 15:17; Isa. 63:18), so Isa. 63:15 (“Look down from heaven and see from Your holy and glorious habitation”) and 64:1 (“Oh, that You would rend the heavens and come down”) prophesy that the second, end-time exodus (Isa. 63:11) will also lead to God’s heavenly sanctuary descending to earth and residing permanently. As Hebrews has recounted in earlier chapters, Jesus has led his people to that heavenly mountain-tabernacle (6:19–20; 9:11–12, 23–24; 10:19–22; 12:22–24).

...Ibid. (pp. 321–322).

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John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Boice: “... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. ”

Adam had been appointed by God to be the representative of the race so that if he stood, we too would stand, and if he fell, we would fall with him. Adam did fall, as we know. So death passed upon everyone. “But isn’t that terribly unfair?” someone protests. “Isn’t it cruel for God to act in this fashion?” ... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. Besides, it was the only way it would later be possible for God to save us once we had sinned. In other words, federalism is actually a proof of God’s grace, which is the point the passage comes to (vv. 15 ff.). It was gracious to Adam first of all. Why? Because it was a deterrent to his sin. God must have explained to Adam that he was to represent his posterity. That might have restrained him from sinning. A father who might be tempted to steal his employer’s funds (and would if only he himself were involved), might well decide not to do it if he kne...

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here. I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions. This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration. I want to note that I don't know him and I have no personal issue with him. I assume he is a brother in the LORD. Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern: Should the SBC or churches, in general, be in the habit of holding this up as a good and healthy example? Let's think about it some together. (Watch this clip below here first.) Context: The clip was posted to stand on its own a...

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