Sailhamer: ...many of the poems in the Pentateuch seem to foreshadow events in the life of David

John Sailhamer masterfully points out the trend of the Pentateuch to foreshadow the works of king David. This of course help us discern how it points to Christ and his fulfillment of God's total redeeming work.
---------------------------

The poetic imagery that dominates the song is that of the Lord as a mighty warrior, e.g., “The LORD is a warrior; the LORD is his name” (v.3). The weapon of this warrior is not only his great strength, but also the mighty waters of the sea, with which he shattered the enemy. There are images here reminiscent of the struggle portrayed in Ge 3:15. As is the case throughout the poetry of the Bible, God's power is depicted most graphically with reference to his control over his creation. Thus the view of God in Ge I can be seen clearly in this poem.

In the poem, God is depicted as one of the judges of Israel, like Samson (Jdg 13ff.) delivering the nation from the oppression of the Philistines (15:14). or like Ehud (Jdg 3:12ff.) sending trembling through the leaders of Moab (15:15). Throughout the poem. however, the picture of God's great deeds foreshadows most closely that of David, who defeated the chiefs of Edom, Philistia, and Canaan and made Mount Zion the eternal home for the Lord's sanctuary (15:17). Curiously enough, many of the poems in the Pentateuch seem to foreshadow events in the life of David as well as to go far beyond him to even greater days in the future (cf. Ge 49:8-12; Nu 24:17-19). In many respects, this song of Moses resembles Ps 78, which rehearses God's great deeds of the past and then moves on to describe God's work through David.

Comments

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Berkoff: "The law was not substituted for the promise; neither was faith supplanted by works. "

The giving of the law did not effect a fundamental change in the religion of Israel, but merely introduced a change in its external form. The law was not substituted for the promise; neither was faith supplanted by works. Many of the Israelites, indeed, looked upon the law in a purely legalistic spirit and sought to base their claim to salvation on a scrupulous fulfillment of it as a body of external precepts. But in the case of those who understood its real nature, who felt the inwardness and spirituality of the law, it served to deepen the sense of sin and to sharpen the conviction that salvation could be expected only from the grace of God . L. Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 498–499.

F.F. Bruce: ...know their father's will...

The NT does not contain a detailed code of rules for the Christian. Codes of rules, as Paul explains elsewhere, are suited to the period of immaturity when the children of God are still under guardians; but children who have come to years of responsibility know their father’s will without having to be provided with a long list of “Do’s” and “Don’t’s.” What the NT does provide is those basic principles of Christian living which may be applied to varying situations of life as they arise. So, after answering the Corinthian Christians’ question about the eating of food that has been offered to idols, Paul sums up his advice in the words: “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Phrases current in worship, like “to the glory of God” or (as here) “in the name of the Lord Jesus,” were given a practical relevance by being applied to the concerns of ordinary life. Bruce, F. F. (1984). The Epistles to the Colossians, to Philemon, and to the...

Search This Blog