John Sailhamer masterfully points out the trend of the Pentateuch to foreshadow the works of king David. This of course help us discern how it points to Christ and his fulfillment of God's total redeeming work.
---------------------------
The poetic imagery that dominates the song is that of the Lord as a mighty warrior, e.g., “The LORD is a warrior; the LORD is his name” (v.3). The weapon of this warrior is not only his great strength, but also the mighty waters of the sea, with which he shattered the enemy. There are images here reminiscent of the struggle portrayed in Ge 3:15. As is the case throughout the poetry of the Bible, God's power is depicted most graphically with reference to his control over his creation. Thus the view of God in Ge I can be seen clearly in this poem.
In the poem, God is depicted as one of the judges of Israel, like Samson (Jdg 13ff.) delivering the nation from the oppression of the Philistines (15:14). or like Ehud (Jdg 3:12ff.) sending trembling through the leaders of Moab (15:15). Throughout the poem. however, the picture of God's great deeds foreshadows most closely that of David, who defeated the chiefs of Edom, Philistia, and Canaan and made Mount Zion the eternal home for the Lord's sanctuary (15:17). Curiously enough, many of the poems in the Pentateuch seem to foreshadow events in the life of David as well as to go far beyond him to even greater days in the future (cf. Ge 49:8-12; Nu 24:17-19). In many respects, this song of Moses resembles Ps 78, which rehearses God's great deeds of the past and then moves on to describe God's work through David.
Comments