Skip to main content

Mike McKinley: Membership in a church should also help you to grow in hating sin.



Membership in a church should also help you to grow in hating sin. As the Word is preached, you will understand more clearly what sin is, how badly sin lies, and how Christians have better promises to rest in. The world around us does not value the Bible’s teaching on these matters. Television peddles the virtues of lust and disrespect. Advertising encourages greed and envy. The Old Country Buffet down the street stays in business by fomenting gluttony. But in the church you have a place where godliness is valued, expected, and promulgated.

Brothers and sisters in the church must admonish each other (Col. 3:16), teach and train each other regarding what’s appropriate (Titus 2:3–4), and urge self-control (Titus 2:6). So the author of Hebrews tells Christians to continue meeting together to encourage each other toward godliness: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Heb. 10:24–25).

In addition, being involved in a church will provide you with an arena in which you will have opportunities to say no to sin. In Galatians 5, Paul lists a whole host of sins that believers are told to reject: “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God” (Gal. 5:19–21). 

Did you notice that string of sins right there in the middle? They are the kinds of sins that emerge in a community. Isolated individuals don’t normally need to concern themselves about jealousy, enmity, or strife because no one’s around to make them jealous or angry. But life in a church filled with sinners like you will give you plenty of opportunities both to experience these temptations and to fight against them.

Life in the church helps us hate sin, and it helps us help others to hate sin.





McKinley, M. (2011). Am I Really a Christian? (pp. 142–143). Wheaton, IL: Crossway.

Comments

Popular posts from this blog

Berkoff: "The law was not substituted for the promise; neither was faith supplanted by works. "

  The giving of the law did not effect a fundamental change in the religion of Israel, but merely introduced a change in its external form.  The law was not substituted for the promise; neither was faith supplanted by works.  Many of the Israelites, indeed, looked upon the law in a purely legalistic spirit and sought to base their claim to salvation on a scrupulous fulfillment of it as a body of external precepts.  But in the case of those who understood its real nature, who felt the inwardness and spirituality of the law, it served to deepen the sense of sin and to sharpen the conviction that salvation could be expected only from the grace of God . L. Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 498–499.

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

  There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ.  On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion.  The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin.  The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

F.F. Bruce: ...know their father's will...

The NT does not contain a detailed code of rules for the Christian. Codes of rules, as Paul explains elsewhere, are suited to the period of immaturity when the children of God are still under guardians; but children who have come to years of responsibility know their father’s will without having to be provided with a long list of “Do’s” and “Don’t’s.” What the NT does provide is those basic principles of Christian living which may be applied to varying situations of life as they arise. So, after answering the Corinthian Christians’ question about the eating of food that has been offered to idols, Paul sums up his advice in the words: “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Phrases current in worship, like “to the glory of God” or (as here) “in the name of the Lord Jesus,” were given a practical relevance by being applied to the concerns of ordinary life. Bruce, F. F. (1984). The Epistles to the Colossians, to Philemon, and to the...