Dever: As long as quick numerical growth remains the primary indicator of church health, the truth will be compromised.

More than once Jesus said that his people would demonstrate their love for him by obeying his commandments (John 14:15,23). And the obedience which interests him is not only individual but corporate. Together individuals in churches will go, disciple, baptize, teach to obey, love, remember, and commemorate his substitutionary death with the bread and the cup.

Jan Hus, the fifteenth-century Bohemian reformer, put it this way: "Every earthly pilgrim ought faithfully . . . to love Jesus Christ, the Lord, the bridegroom of that church, and also the church herself, his bride."

The enduring authority of Christ's commands should compel Christians to study the Bible's teaching on the church. Wrong ecclesial teaching and practices obscure the gospel while right ecclesial teaching and practices clarify it. To put it another way, Christian proclamation might make the gospel audible, but Christians living together in local congregations make the gospel visible (see John 13:34–35). The church is the gospel made visible.

Today many local churches are adrift in the shifting currents of pragmatism. They assume that the immediate response of non-Christians is the key indicator of success. At the same time, Christianity is being rapidly disowned in the culture at large. Evangelism is characterized as intolerant, and portions of biblical doctrine are classified as hate speech. In such antagonistic times the felt needs of non-Christians can hardly be considered reliable gauges, and conforming to the culture will mean a loss of the gospel itself.

As long as quick numerical growth remains the primary indicator of church health, the truth will be compromised. Instead, churches must once again begin measuring success not in terms of numbers but in terms of fidelity to the Scriptures.

Dever, M. (2012). The church: the gospel made visible. Nashville: B&H.

Comments

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Boice: “... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. ”

Adam had been appointed by God to be the representative of the race so that if he stood, we too would stand, and if he fell, we would fall with him. Adam did fall, as we know. So death passed upon everyone. “But isn’t that terribly unfair?” someone protests. “Isn’t it cruel for God to act in this fashion?” ... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. Besides, it was the only way it would later be possible for God to save us once we had sinned. In other words, federalism is actually a proof of God’s grace, which is the point the passage comes to (vv. 15 ff.). It was gracious to Adam first of all. Why? Because it was a deterrent to his sin. God must have explained to Adam that he was to represent his posterity. That might have restrained him from sinning. A father who might be tempted to steal his employer’s funds (and would if only he himself were involved), might well decide not to do it if he kne...

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here. I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions. This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration. I want to note that I don't know him and I have no personal issue with him. I assume he is a brother in the LORD. Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern: Should the SBC or churches, in general, be in the habit of holding this up as a good and healthy example? Let's think about it some together. (Watch this clip below here first.) Context: The clip was posted to stand on its own a...

Search This Blog