Sproul: I urge you as strongly as I can...

Jesus said, “Peace I leave with you, My peace I give to you” (v. 27a). Jesus’ peace was His legacy to His followers. That may not seem significant, but this was no ordinary peace. Jesus told them, “not as the world gives do I give to you” (v. 27b). The peace of the world is temporary and tentative. But the peace that Christ gave His disciples was far more valuable than the richest earthly inheritance. Why? We find the answer when we read about the great drama of the gospel and our justification by faith alone. After Paul expands on these truths in his epistle to the Romans, he proclaims, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Rom. 5:1).
O sinner, you are in the most perilous situation any human being could ever be. You are at war with God, estranged from Him. It is a war you cannot win. I urge you as strongly as I can to flee to the cross that you might have peace with God; that your name might be in this last will and testament. Christ gave Himself on your behalf and took upon Himself the just wrath of the Father against you. If you trust Jesus for this substitutionary work, you will have the unspeakable inheritance of peace with God.

Sproul, R. C. (2009). John (pp. 285–286). Lake Mary, FL: Reformation Trust Publishing.

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John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ. On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion. The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin. The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Berkoff: "The law was not substituted for the promise; neither was faith supplanted by works. "

The giving of the law did not effect a fundamental change in the religion of Israel, but merely introduced a change in its external form. The law was not substituted for the promise; neither was faith supplanted by works. Many of the Israelites, indeed, looked upon the law in a purely legalistic spirit and sought to base their claim to salvation on a scrupulous fulfillment of it as a body of external precepts. But in the case of those who understood its real nature, who felt the inwardness and spirituality of the law, it served to deepen the sense of sin and to sharpen the conviction that salvation could be expected only from the grace of God . L. Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 498–499.

F.F. Bruce: ...know their father's will...

The NT does not contain a detailed code of rules for the Christian. Codes of rules, as Paul explains elsewhere, are suited to the period of immaturity when the children of God are still under guardians; but children who have come to years of responsibility know their father’s will without having to be provided with a long list of “Do’s” and “Don’t’s.” What the NT does provide is those basic principles of Christian living which may be applied to varying situations of life as they arise. So, after answering the Corinthian Christians’ question about the eating of food that has been offered to idols, Paul sums up his advice in the words: “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Phrases current in worship, like “to the glory of God” or (as here) “in the name of the Lord Jesus,” were given a practical relevance by being applied to the concerns of ordinary life. Bruce, F. F. (1984). The Epistles to the Colossians, to Philemon, and to the...

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