Skip to main content

10 Reasons Preaching is Scary by Chuck Lawless


large_5533558309

Chuck Lawless via -Thom Rainer web page , wrote this as a sobering reminder to pastors. 



Anybody who knows me probably knows I love to preach. I so clearly knew God’s calling many years ago that only disobedience would allow me to ignore preaching today.
To be candid, though, preaching scares me. Here’s why:
  1. I will answer to God for what I say. As a 13 year old, I strongly sensed God’s guiding me, “I want you to preach My Word.” I know God will hold me accountable for every word I say, and He will not ignore any carelessness from my lips (Matt. 12:36-37). Recklessness in preaching is an invitation to judgment.
  2. What I do affects eternity. Here, I am not suggesting that my preaching somehow trumps the sovereignty of God. On the contrary, I am simply aware that God uses the proclamation of His Word to save souls (Rom. 10:9-15). That truth means that preaching really does have an eternal impact.
  3. I may have only one opportunity to speak truth to a hearer. A non-believer (or a believer, for that matter) may sit under my preaching only one time. In the midst of a busy life, he/she may offer listening ears for only a few minutes. I will miss that one-time open door if my preaching wanders from the Word.
  4. It’s easier to talk about “stuff” than it is to teach the Word. Preaching is hard work. From personal exegesis of the text to public proclamation of the message, preachers must dig into the Word, soak in it, be cleansed by it, and then deliver it. It’s just easier to use a few Bible verses as a launching pad to preach about “stuff” than to do the hard work of Bible exposition – and that reality scares me.
  5. At least for a few minutes, everybody is focused on me. Maybe I’m uniquely fallen, but I like the affirmations that come with preaching. For a short while, I am the “man of God” to whom others look for truth. Yes, I want my preaching to direct them to Jesus, but I must be honest with myself: preaching frightens me because it can instead become a means to build my ego.
  6. I can preach in my own strength. I’ve been preaching for 38 years, 33 of those in full-time ministry. I have two graduate degrees from a seminary, and I’ve taught preaching courses. What frightens me is that I can rely on my training, my knowledge, and my experience when I preach – and completely lack the power and blessing of God.
  7. Preaching puts my life under the microscope. Those who listen to my sermons presume my life will validate my words. I preach the Word publicly on Sunday, but they have a right to see obedience and faithfulness in my life every day of the week. In fact, the very Word I preach gives them the lens through which to view my life. That’s humbling . . . and a bit disconcerting.
  8. The devil attacks preachers. The gospel is “God’s power for salvation” (Rom. 1:16, HCSB). Thus, it is not surprising that the enemy aims his arrows at preachers to hinder us from preaching and living out the Word. Our very calling to proclaim the gospel puts the enemy’s bullseye on our back.
  9. Somebody probably won’t like something about the message. It’s too long. Or too short. Not enough Bible. Too much Bible. Too much application, or not enough application. You’re too loud. Or too soft. You don’t preach like my favorite preachers on the Internet. For those of us who can wrongly be perfectionistic and people-pleasing at times, preaching is a risky endeavor.
  10. Somebody will listenSomebody who hears will take the message to heart and follow it. I’ve been in places around the world where hearers take the message and proclaim it almost word-for-word that day to their villages. If somebody is going to listen, I need to approach the Word with seriousness and humility.
For all these reasons, preaching scares me a bit. But here’s what scares me the most: that I will someday approach preaching without the earnestness it demands. I’m well aware that a healthy respect for the task today can become only routine tomorrow.
Please pray that God will give me grace to keep that slide from happening. If you are a preacher, share this post—and invite others to pray for you as well.

Chuck Lawless currently serves as Professor of Evangelism and Missions and Dean of Graduate Studies at Southeastern Seminary. You can connect with Dr. Lawless on both Twitter and Facebook.

Comments

Popular posts from this blog

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

  There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ.  On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion.  The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin.  The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Boice: “... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. ”

  Adam had been appointed by God to be the representative of the race so that if he stood, we too would stand, and if he fell, we would fall with him. Adam did fall, as we know.  So death passed upon everyone. “But isn’t that terribly unfair?” someone protests. “Isn’t it cruel for God to act in this fashion?” ... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated.  Besides, it was the only way it would later be possible for God to save us once we had sinned. In other words, federalism is actually a proof of God’s grace, which is the point the passage comes to (vv. 15 ff.). It was gracious to Adam first of all. Why? Because it was a deterrent to his sin. God must have explained to Adam that he was to represent his posterity. That might have restrained him from sinning. A father who might be tempted to steal his employer’s funds (and would if only he himself were involved), might well decide not to do it if he kne...

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here.  I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions.  This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration.  I want to note that I don't know him and I have no personal issue with him.   I assume he is a brother in the LORD.  Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern:  Should the SBC or churches, in general, be in the habit of holding this up as a  good and healthy example?  Let's think about it some together.  (Watch this clip below here first.) Context:  The clip was posted to stand on its own a...