Skip to main content

Have you ever sinned against your children in anger? Read this and be helped.





Paul Tripp has written another helpful piece on parenting where he speaks to the issue of parents responding in inconvenience as a result of living for our own "little kingdom."

He speaks clear to the heart and it is relevant not only for parents, but for all. 


Here is an excerpt from the post. I have provided a link at the bottom. Read it in its entirety and you will be encouraged and convicted. ------------------------

The sin, weakness, rebellion, or failure of your children is never an imposition on your parenting. It is never an interruption. It is never a hassle.  It is always grace. God loves your children. He has put them in a family of faith, and in relentless grace he will reveal their need to you again and again so that you can be his tool of awareness, conviction, repentance, faith, and change. And because in these moments he asks you to forsake your agenda for his, this opportunity of grace is not just for your children, it’s for you as well.

But my problem is that there are moments when I tend to love my little kingdom of one more than I love his. So I’m impatient, discouraged, or irritated not because my children have broken the laws of God’s kingdom, but the laws of mine. In my kingdom there shall be no parenting on family vacation days, or when I am reading the paper on my iPad, or after ten o’clock at night, or during a good meal, or . . . I could go on. And when I’m angry about interruptions to my kingdom plan, there are four things I tend to do.

1. I tend to turn a God-given moment of ministry into a moment of anger.
2. I do this because I have personalized what is not personal. (Before we left for the amusement park that day, my children didn’t plot to drive me crazy in the parking lot.)
3. Because I have personalized what is not personal, I am adversarial in my response. (It’s not me acting for my children, but acting against them because they are in the way of what I want.)
4. So I end up settling for situational solutions that don’t really get to the heart of the matter. (I bark and order, I instill guilt, I threaten a punishment and walk away, and my children are utterly unchanged by the encounter.)

There is a better way. It begins with praying that God would give you new eyes; eyes that are more focused on his eternal work of grace than on your momentary plans for you. This better way also includes seeking God for a flexible and willing heart, ready to abandon your agenda for God’s greater plan. And it lives with the confidence that God is in you, with you, and for you and will give you what you need so that you can face, with courage and grace, the parenting moment that you didn’t know was coming.

Paul Tripp is a pastor, author, and international conference speaker.

You can read it in its entirety here.

Comments

Popular posts from this blog

John Stott on the "old man" and the "body ruled by sin" in Rom 6 v 6

  There are, in fact, two quite distinct ways in which the New Testament speaks of crucifixion in relation to holiness. The first is our death to sin through identification with Christ; the second is our death to self through imitation of Christ.  On the one hand, we have been crucified with Christ. But on the other we have crucified (decisively repudiated) our sinful nature with all its desires, so that every day we renew this attitude by taking up our cross and following Christ to crucifixion.  The first is a legal death, a death to the penalty of sin; the second is a moral death, a death to the power of sin.  The first belongs to the past, and is unique and unrepeatable; the second belongs to the present, and is repeatable, even continuous. I died to sin (in Christ) once; I die to self (like Christ) daily. It is with the first of these two deaths that Romans 6 is chiefly concerned, although the first is with a view to the second, and the second cannot take place w...

Boice: “... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated. ”

  Adam had been appointed by God to be the representative of the race so that if he stood, we too would stand, and if he fell, we would fall with him. Adam did fall, as we know.  So death passed upon everyone. “But isn’t that terribly unfair?” someone protests. “Isn’t it cruel for God to act in this fashion?” ... the federal way of dealing with us was actually the fairest and kindest of all the ways God could have operated.  Besides, it was the only way it would later be possible for God to save us once we had sinned. In other words, federalism is actually a proof of God’s grace, which is the point the passage comes to (vv. 15 ff.). It was gracious to Adam first of all. Why? Because it was a deterrent to his sin. God must have explained to Adam that he was to represent his posterity. That might have restrained him from sinning. A father who might be tempted to steal his employer’s funds (and would if only he himself were involved), might well decide not to do it if he kne...

Repackaging the gospel? It's more like obscuring the gospel!

Preface : I recognize this post may make me unpopular with some, but I think it is an important issue to blog about here.  I’ve had time to reflect on this video and in my opinion, I think what is in this video raises some questions.  This gentleman featured below is slotted to speak at the SBC's 2020 Pastors' Conference and it prompted me to think more about this illustration.  I want to note that I don't know him and I have no personal issue with him.   I assume he is a brother in the LORD.  Having said that, I see some significant issues here that relate to this type of preaching being clear on the gospel of Jesus Christ. In fact, it appears to be obscuring it in my observation. Concern:  Should the SBC or churches, in general, be in the habit of holding this up as a  good and healthy example?  Let's think about it some together.  (Watch this clip below here first.) Context:  The clip was posted to stand on its own a...